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Angela Merici was born in the year 1470 at Decenzano, northern Italy, on the
banks of Lake Garda. Even as a child she served God very fervently. She so
loved modesty and purity of heart that she was quite generally venerated as a
little saint in her native town.
When she was in her 13th year she entered the Third
Order of St. Francis, and soon afterward took the vow of perpetual chastity,
renounced all her possessions, and wished to live only on alms. Along with
this she practiced great austerities, slept on the bare earth, and fasted
continuously on bread and water. Sometimes holy Communion was her only food
over a period of several days.
When she was 23 years old, Angela was praying one
day in a secluded place, and there she had a vision of a friend who had died a
short while before. Her friend prophesied that Angela would be the foundress
of a religious institute which would be devoted to the education of youth, and
destined to do an unlimited amount of good for the kingdom of God. That proved
to be a great incentive for Angela, not only to lead a life of contemplation,
but also to serve her fellowmen in active work.
She gathered about her a group of young women, and
together they went out to give religious instruction to little children, to
help the poor, and to care for the sick. Often there were great sinners among
those to whom she ministered, and in such cases she did not cease instructing,
entreating, and encouraging them until they were reconciled with God and began
to lead a new life.
Her saintly conduct and the profound knowledge she
had, concerning even the most difficult questions of theology, caused her to
be greatly respected by high and low and to be regarded as a saint. In order
to escape such honor, Angela left her native town of Decenzano in 1516, and
went to Brescia, where a wealthy but pious merchant offered her a house. There
she lived absorbed in God until the year 1524.
At that time Angela was seized with an ardent
desire to visit the Holy Land, just as our holy Father St. Francis once was.
She visited Jerusalem, Mt. Calvary, and the other holy places with uncommon
devotion. She returned by way of Rome, in order to pray at the tombs of the
apostles, and this gain the great jubilee indulgence. Pope Clement VII, who
was not unaware of her sanctity, wished to detain her in Rome, and did not
permit her to return to Brescia until he understood by divine inspiration that
in Brescia lay the field of labor for which God had destined her.
Due to disturbances caused by war, Angela could not
undertake her appointed work until 1531. On November 25, 1535, her pious
society was founded as the religious congregation of St. Ursula, who was the
special patron of their work. The congregation, known also as Ursulines,
spread rapidly and is active in many countries, also in America, where its
institutions for the Christian education of Feminine youth are blessed with
much success.
When Angela reached the age of 70, the day and hour
of her death were revealed to her. She received the last sacraments with great
fervor, and was rapt in ecstasy. While pronouncing the holy name of Jesus, she
departed this life on January 27, 1540, in the very hour that had been
foretold to her. She was laid out in the habit of the Third Order, holding in
her hand the pilgrim's staff she had used in the Holy Land. Thus she reposes
in a side chapel of the parish church of St. Afa in Brescia. Pope Clement XIII
beatified her, and on March 24, 1807, Pope Pius VII canonized her in St.
Peter's Church, Rome.
ON THE CONVERSION OF SINNERS 1. Consider that
St. Angela, whose pure soul would have preferred to devote itself exclusively
to the instruction of youth, did not disdain to interest herself for love of
God in depraved human beings and great sinners, in order to convert them. As a
matter of fact, there can be nothing more pleasing to God than to lead a
sinner back to Him. Really, the reason why our heavenly Father sent His
only-begotten Son into the world was, that no one should be lost, but that
also should have eternal life through Him (John 3:16). The Son of God Himself
declares: "I came not to call the just" --they do not need it-- "but sinners
to penance" (Luke 5:32). If you can look with indifference on the ruination of
sinners and not concern yourself at all with their conversion, then you do not
truly love God, and you are not a good Christian, no matter how numerous are
your pious practices. 2. Consider the great personal benefit you derive
from interesting yourself in the conversion of sinners. First of all you will
then have discharged your duty, especially if you have any responsibility in
this matter, because the Prophet, writing of superiors, says: "But if you tell
the wicked man that he may be converted from his wicked ways, and he be not
converted from his way, he shall die in his iniquity, but you have delivered
your soul!" (Ezech. 33:9). But if, by the grace of God, you have succeeded in
converting a sinner, then you have acquired invaluable treasures for yourself,
for St. James (5:20) writes: :He who causes a sinner to be converted from the
error of his way, shall save his soul from death, and shall cover a multitude
of sins." -- What an incentive, especially for those who themselves have once
walked the road of sin! 3. Consider by what means the sinner is converted.
Not by corrections, sermons, and reproaches can one hope to achieve this end.
If it is tried with bitterness and abusive words, it will serve only to make
the sinner more set. A hearty, kind, and gentle word generally does more good
than severity. St. Francis de Sales used to say: "One can catch more flies
with a drop a honey than with a cask of vinegar." But it is also necessary to
pray fervently to God, "who inclines hearts as the divisions of waters" (Prov
21:1), and to invoke Mary's intercession for the conversion of the soul. Mary
is the Refuge of Sinners and the Mother of Mercy. Appeals to her most pure
heart have resulted in the most astounding conversions. You will also find
grace taking effect in a remarkable way if you aim to appease the divine
justice for the sinner by means of works of penance. St. Francis Xavier used
to do that. But the most effective appeal to the heart of the sinner is the
example of a holy and perfect life, of love, patience, faithful performance of
duty, and sincere piety, which we give him. In this way St. Angela converted
sinners, St. Monica converted her husband and her son Augustine, and in the
same way the sisters in hospitals, like real angels of mercy, still convert
numerous souls to God. -- May St. Angela help us arrive ay the joys of heaven
in this way ourselves and be instrumental in helping others get there
too.
PRAYER OF THE CHURCH O God, who through Blessed
Angela didst cause a new company of holy virgins to grow up within Thy Church,
grant us through her intercession to lead angelic lives, so that, renouncing
all earthly joys, we may deserve to enjoy those that are eternal. Through
Christ our Lord. Amen.
from:
The Franciscan Book
of Saints, ed. by
Marion Habig, ofm., © 1959 Franciscan Herald
Press
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