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 The
Franciscan Tau Symbol
The Franciscan symbol of
the "crossed arms" depicts the arms of Jesus and Francis crossed over the Tau,
both bearing the imprint of the Crucifixion nails. Francis' arm is enclosed in
the sleeve of his habit. It is a celebration of that remarkable gift of grace
which St. Francis received on Mt. Alverna, September 17th - the Stigmata ... the
bearing in his own body of the marks of his crucified Lord.
Just before he died on
October 3rd, Francis stretched out his arms over his brothers in the form of a
CROSS and blessed them in the power, and in the name of their crucified Lord.
Then he told them, "I have done what was mine to do; may Christ teach you what
is yours."
So we consider this symbol
of our Franciscan life a true expression of the life of St. Francis, as well as
a reminder to us of our own Christian call and sincerity of response.
THE TAU AS OUR FRANCISCAN
SYMBOL
Where did the Tau come from
and what does it mean? (Rhymes with "How") Simply and basically, the Tau
represents the Cross. It is also the last letter of the Hebrew Alphabet.
However, the two major influences on Francis concerning the TAU were the
Antonians and the Fourth Lateran Council.
St. Francis borrowed the
Tau and what it meant to him from the Antonians. They were a religious community
of men founded in 1095 whose sole function was to care for lepers. They were
disbanded as an Order by the Church in the 1500's because leprosy was no longer
a problem and many of the religious orders had fallen into Theological problems.
On their habit was painted a great Tau cross. Francis was very familiar with
these men because they staffed the leper house in Assisi and the hospital of St.
Blase in Rome where Francis went to stay. This is now the church of San
Francisco A Ripa.
Every time you see St.
Anthony, "the Abbot or Hermit" in art, he is portrayed with the Tau.
St. Francis was exposed to
the Tau through the direct influence of the Antonians, but the greatest
influence of all that made the Tau so dear to Francis, whereby it became his
signature, was the Fourth Lateran Council.
Pope Innocent III opened
the Council on November 11, 1215, with these words: "I have desired with great
desire to eat this Pasover with you." (Luke 22-15.) Innocent announced that for
him, for the Church, and for every Catholic at the time, the symbol they were to
take as the sign of their Passover was the Tau Cross.
He incorporated into his
homily the statement from Ezekiel (9:4) that the elect, the chosen, those who
are concerned will be marked with the sign of the Tau. He explained that this
Passover is a three-fold Passover.
Every Catholic must be
involved in this triple Passover: A Corporal Passover, a Spiritual Passover and
an Eternal Passover.
These became some of the
most precious themes of Francis' preaching. He must have taken them so deeply to
heart that when Pope Innocent III ended his homily with "Be champions of the Tau",
Francis evidently took that as a personal statement and made the Tau his own
symbol: a symbol for his order, his signature, painted it everywhere, and had
great devotion to it for the rest of his life.
(National Secular Franciscan
Newsletter)
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In the Holy Eucharist
Jesus Christ is present in Body, Blood, Soul and Divinity.
Click on this statement and explanation by the National Council of Catholic
Bishops
and the United States Catholic Conference.
The Real Presence of Jesus Christ in the Sacrament of the Eucharist (NCCB & USCC)
Franciscan
Hierarchy
How the Secular Franciscan
Order fits into the hierarchy of Franciscan Orders of the Church
Within 50 years of St. Francis's foundation, the order had a very strong wing
of zealots : the Spirituals, who advocated absolute poverty, thus deploring the
convents or any settled life. They allied themselves with the anarchical monks
who were preaching the teachings of Joachim of Fiore. St. Bonaventure tried to
reconcile the factions of the order, but the Spirituals grew stronger and saw
one of their heroes made pope as St. Celestine V. His abdication made their
agitation one of the major social and religious problems of Italy. So far as the
order was concerned, John XXII settled (1322) the matter by putting the
Franciscans on a level with every other order with respect to owning property
corporately. He also put a stop (1323) to a Franciscan boast that their way was
more nearly perfect than any other. However, within the order there still
remained a desire for reform, and in the following years a movement developed
toward restoring primitive practice. The friars of this tendency (Observants)
gained recognition within the order and eventually were made independent (1517)
by Leo X. Soon afterward a movement among the Observants established the
Capuchins (1525) as a still stricter adherence to the rule. All the Franciscan
orders have shared in home and foreign missions; the Franciscans were in many
parts of America the dominant missionaries. They have had a continuous role in
education and were leaders in medieval university life. They have had a major
place in preaching among Catholics: from them come the Stations of the Cross and
the Christmas Crib. Since the 15th cent. the Observants have been charged with
the care of Roman Catholic interests in the Holy Places in Palestine.
Besides the friars, the Franciscans include the Poor Clares, the order of
nuns founded by St. Clare, and more than one million members of the third order
now known as the Secular Franciscan Order, an order consisting of both men and
women, some of whom live in communities and many of whom live in the world.
There are scores of religious communities of sisters of every sort of charitable
mission who are regular Franciscan tertiaries. Of canonized and beatified
saints, far more have been Franciscans than members of any other order. The
best-known of them is perhaps St. Anthony of Padua. The Franciscans were called
Gray Friars. Their habit is now typically brown.
So, Franciscans are members of several Roman Catholic religious orders and
Lay Institutes. Incidentally, the OFM are the 2nd largest Order of the Church.
FIRST ORDER:
Friars Minor (OFM)
Friars Minor
Capuchin (OFM Cap.) (Site under construction)
Friars Minor Conventual (OFM Conv.)
There are also some 20th Century friars such as:
Franciscan Friars of the Renewal (CFR)
SECOND ORDER: Order of Poor Clares (OSC)
The Second Order also includes numerous Franciscan sister orders.
Some of these in the USA are:
THIRD ORDER:
The Third Order consists of the
Third Order Regular, and the Third Order Secular, except that the
Third Order Secular, has its own hierarchy because they number a million
and growing. Members (friars) from the OFM, OFM Cap., OFM Conv., and TOR
attempt to provided Althius Moderamen (Spiritual Assistence) to
fraternities of the Secular Franciscan Order (formerly the Third Order
Secular) but since the SFO in numbers far exceed the aforementioned friar
orders, this is very difficult.
The Secular Franciscan Order's
hierarchical structure begins, of course, in Rome, with the
International Fraternity, led by
the newly-elected General Minister, Encarnacio'n del Pozo, SFO.
Each nation in which the SFO has some activity then has a National
Fraternity, and for us in the USA, we also have a National Fraternity
(NAFRA)
Under the National Fraternity, because as a nation the United States is
so large, there are a number of
Regional
Fraternities. For example, the region in which Divine Mercy Secular
Franciscan Fraternity finds itself is the Five Franciscan Martyrs' Region
which encompasses all of the State of Florida.
We hope this will give those who are discerning about entering the SFO,
some oversight how to find a fraternity near your residence.
Dear
Lord:
Every single evening
As I'm lying here in bed
This tiny little prayer
Keeps running through my head.
God bless all my family
Wherever they may be,
Keep them warm and safe from harm
For they're so close to me.
And God, there is one more thing
I wish that you could do.
Hope you don't mind me asking,
Bless my computer too.
Now I know that it's not normal
To bless a mother board,
But listen just a second
While I explain to you 'My Lord.'
You see, that little metal box
Holds more than odds & ends
Inside those small compartments
Rest so many of my FRIENDS.
I know so much about them
By the kindness that they give
And this little scrap of metal
Takes me in to where they live.
By faith is how I know them
Much the same as you
We share in what life brings us
And from that our friendship grew.
Please, take an extra minute
From your duties up above
To bless those in my address book
That's filled with so much love!
Wherever else this prayer may reach
To each and every friend,
bless each e-mail Inbox
And the person who hits Send.
When you update your heavenly list
On your own CD-ROM
Remember each who've said this prayer
Sent up to God. Com. Amen.
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