SECULAR FRANCISCAN ORDER
FIVE  FRANCISCAN  MARTYRS  REGION

THE NEWSLETTER
SEPTEMBER, 2006

The Legacy of Christopher Columbus
Fr. Thomas K Murphy, OFM

In the U.S.A. the fame of Christopher Columbus probably reached its peak when President Franklin Delano Roosevelt, in the midst of the Great Depression (1934), proclaimed October 12th as a national holiday. The scholars of the Western world have generally held Columbus in the highest regard. One Spanish historian, Francisco Lopez de Gomara, wrote in 1552: "The greatest event since the creation of the world (excluding the Incarnation and death of Him who created it) is the discovery of the Indies" (cf. Conquest of Paradise, Kirkpatrick Sale, 1990, page 224).

Already before his death in 1506, the renown of the great explorer began to be eclipsed within the Spanish government under whose patronage the enterprise was accomplished. Queen Isabell, his chief patroness in the Spanish court, died in 1504 shortly after his return from the fourth voyage. King Ferdinand (1479-1516) never had a warm relationship with Columbus and very much resented the persistent claims which Columbus and his older son, Diego, brought before the court, charging that Columbus had not received from the Crown all that was promised in the original agreement signed in April 1492 in Granada, Spain.

Later, Holy Roman Emperor Charles V (1519-1556), grandson of Ferdinand and Isabella, revoked the appointment of Diego Columbus (Christopher's older son) as Governor General of the Indies. It is commonly reported that this emperor forbade mention of the name of Columbus in his presence. The proscription of Columbus at this time contributed to the fact that the New World eventually came to be named not for Columbus but for Amerigo Vespucci, who beginning in 1499 made several voyages to the New World and wrote interesting accounts of what he called the new "fourth part of the world," adding to Europe, Asia, and Africa already known.

In 1507, a German map maker, Martin Waldseemüller, after reading a predated (1497) account of Vespucci's explorations, proceeded to label the new continent on his map "America" in honor of Amerigo Vespucci. Despite some strong objections, "America" prevailed, and Columbus continued to recede from the spotlight of history. In 1592 and in 1692 there appears to be no reports of celebrations in honor of Columbus in the colonies of the New World.

During the 18th century, the truth of Columbus' great discovery once again came more and more to be recognized in educated circles. In 1784 King's College in New York City changed its name to "Columbia." In 1786 Columbia, South Carolina became the new capitol of that state. In 1792 the new capitol of the United States became Washington, District of Columbia. In 1812 the State of Ohio built a new capitol city and named it "Columbus." The American writer Washington Irving learned of Columbus on a trip to Spain, and in 1827 wrote an English biography of Columbus which quickly spread the fame of the great navigator.

During this period of Columbus' re-emergence from the shadows of history, a serious debate began in the United States about changing the name of this country from "The United States of America" to "The United States of Columbia" or simply "Columbia." The debate ended quickly in 1819 when the Spanish colony of Nueva Granada, at the juncture of South America and Central America, declared its independence from Spain and renamed itself Columbia Grande, later reduced to "Columbia."

The new glory heaped on Columbus culminated in the 1892 Quartercentennial celebration. New York City began the commemoration with a Columbus extravaganza lasting five days, drawing about a million people and far exceeding anything the city had seen before. The southwest corner of Central Park was renamed "Columbus Circle" and graced with a magnificent statue of the new hero.

Kirkpatrick Sale offers in his book The Conquest of Paradise, pages 352-3, a full description of the extraordinary Quartercentenary celebration in Chicago in 1893, called The World's Columbia Exposition, which featured a grand display of the new technology of electrical energy:

[it] proved to be the most elaborate and extensive yet undertaken in the world. On the opening day, May 1, 1893, President Cleveland addressed a crowd estimated to be more than 300,(}00 people, then concluded his remarks, exactly at noon, by pressing a gold telegraph key that sent a current starting the thousands of engines and gears and belts and wheels . . . [of] the innumerable pieces of machinery throughout the grounds.... The site was a 644-acre stretch of parkland along Lake Michigan (almost thirty times larger than the Paris Exposition of 1855), on which were erected forty buildings for the main exhibitions ... and forty-two more for the displays of individual states, with another four score buildings and walkways for the exhibits of eighty foreign nations, colonies, districts, and corporations .... The cost of it all was an astonishing thirty million dollars (as against eight million each for the 1867 Paris and 1876 Philadelphia fairs) . . . and it attracted 24 million visitors, in a nation of 63 million people, the largest crowd for any single event in the history of the world to that point.

In Rome at this same time, the Raccolta di Documenti e studi publican delta Romana Commissione Columbiana (1892-94), a collection of all the known writings of Columbus and all the early historical documentation about his life and work, was produced in thirteen volumes by the Kingdom of Italy. Included in this collection, of course, was his Libro de las profecias, a notebook in which Columbus declares that he was guided by divine inspiration to make his voyage of discovery in 1492, and in which he cites many scriptural passages, especially from the Book of Psalms, as providing his personal revelation. The major libraries of the world quickly bought up the 560 copies of this historic work. Prior to this publication many of the significant writings of Columbus had not been readily available to the scholars of the world.

Many countries were planning to honor Columbus with another splendid observance at the 500`s anniversary of his famous voyage in 1992. However, as the date approached, a new specter appeared on the scene-a subject that had not been duly considered in prior centuries the consequences of the discovery on the native populations. In The Conquest of Paradise, Kirkpatrick Sale, a founder of the New York Green Party, reminded the world that the indigenous peoples and the environment had suffered severe, adverse effects from the overly aggressive colonization practices of most of the European nations, who often drove the native peoples from their own lands and forever altered their traditional way of life.

In portraying many of these tragedies, Sale did not single out Spain exclusively and clearly pointed out that the English had been far more brutal to the native peoples. However, many groups which seemed to have a special agenda against Catholic Spain and Columbus, in the tradition of the Black Legend between England and Spain, began claiming that the Spanish had come with the intention of wreaking havoc upon the natives. These efforts largely succeeded in obstructing plans to celebrate the Quincentennial. There is no question that the time had come to bring out into the light of history the sad story of the sufferings of the native peoples; but it was a shame that Columbus was defamed and in many places deprived of the honor due him on the 500' anniversary of one of the most heroic feats in the history of mankind.

Members of the Five Franciscan Martyrs Region of the Secular Franciscan Order in the Southeast United States did succeed in bringing honor to their fellow Franciscan hero when, in 1994 a prayer book containing 75 of the Psalms of David arranged in seven categories that parallel the seven phrases of the Lord's Prayer was published. This new arrangement of the psalms was dedicated in part to the Great Navigator, who as a lay person in the Catholic Church during the 15'" and 16"' centuries, loved, prayed, and was inspired by the psalms of the divine office of the Church. To commemorate the 500' anniversary of the death of the Admiral of the Ocean Seas on May 20, 1506, a second revised, expanded edition of this prayer book, entitled Praying the Psalms in the Light of the Lord's Prayer, hopefully will be published later this year in collaboration with the Five Franciscan Martyrs Region of the SFO. The psalm section of this book could be called the "Colombian Psalter," in honor of this famous Franciscan.

 

Statue of Columbus in Central Park

 

Who Are The Real Criminals?                                                                                    Andy Buchleitner, SFO, Work Commissioner

Tallahassee recently made national news - again. This time it wasn't our seeming inability to count votes, rather it involved the scandal and death of two men at our local Federal prison. I, for one, was not shocked as many seemed to be. Our prison system is a mess! Perhaps we need to find out a little more about this system so that we, as Franciscans, might work for a more just and compassionate solution.

Prisoners are the most despised members of our society. Perhaps the following startling statistics may help dispel some unfounded beliefs, and instead instill in us a stronger attitude of mercy and forgiveness.

Just who are the men and women that populate our prison? The average prison population consists of:

-- 20-30% who are seriously mentally ill.
-- 70% with chemical dependencies.
-- 60% testing at education levels between kindergarten and 4th grade.
-- 20% having IQs of 79 or less.
-- 85% having grown up in a fatherless home.
-- More than half that had earned less than $10,000 a year before being incarcerated.

How many people we are talking about?

-- I in 11 men will be imprisoned during his lifetime - 1 in every 4 black men!
-- 1 in 32 adults are now under some form of criminal justice system supervision.

What is the impact on our society?

-- 1 out of every 3 American households will be affected by crime this year.
-- Taxpayers will spend $40 billion on prisons this year.
-- In some states, the prison budget is larger than the education budget.

What can we expect of those who get released?

  • Since only 10% of all inmates receive regular visits while 70% receive no visitors whatsoever, most will have no support available to them when they do get out. Many will be immediately homeless.
  • If their incarceration has lasted over 3 years, 95% of those who were married when they entered prison will now be divorced.
  • Upon release, they will receive a free bus ticket and $100.
  • The majority will have no skills, education or prospects for employment. What they will have is the "convicted felon" box to check on the job application.
  • Ex-offenders are responsible for committing 4 out of 5 new crimes in America. Nearly 80% will return to prison.
  • 65-80% of the prison population who have had a previous history of drug abuse will once again be faced with the temptations of a permissive environment.

These are certainly some alarming figures. Is it any wonder "criminals" are so despised? But isn't there any hope? What positive corrective steps are currently being taken to promote rehabilitation of ex-offenders?

Of the many theories proposed, the most popular effort to reduce crime is the "get tough" policy. This view sees longer and stricter sentences as the best means to attack the problem. Wrong! In a study made by the National Institute of Corrections, there was no evidence found to indicate that a "get tough" policy works. They concluded that there is no correlation between the rate of imprisonment and the crime rate: longer sentences do not result in less crime. In fact society, in advocating the "get tough" policy, is actually condoning an imposed use of force in their attempt to effect change in a person. This is a form of violence, a crime in itself. Force may indeed subdue but it will never change an individual.

Unfortunately, society's philosophy is revenge and punishment. But God tells us: "Woe to those who enact unjust statutes and who write oppressive decrees, depriving the needy of judgment and robbing my people's poor of their rights, making widows their plunder, and orphans their prey." (Is 10:1-2) How equitable is our legal system? Does anyone actually believe the wealthy and the poor are judged and sentenced alike? In our haste to incarcerate, aren't we leaving behind widows and orphans who now must fend for themselves? Seems like not much has changed since Isaiah's time.

No, I wasn't surprised by the incident in the Tallahassee prison. I hear stories of abuse nearly every time I visit those in prison. And this abuse goes all the way up the ladder. Case in point is our last Director of the Prison System, Mr. Crosby, who will now be living with those who were entrusted to his care.

There was a cartoon that showed a mother listening to her child's prayers. The child prayed: "And give us our trespasses as we give it to those who trespass against us." Is this the way we pray to our Father? "Love of our neighbor consists of three things: to desire the greater good of everyone; to do what good we can when we can; to bear, excuse and hide others' faults." (John Vianney) God forgives and forgets, so must we.

God tells us to visit those in prison. He also asks us to "free" them. Let's start by forgiving and then praying for our incarcerated brothers and sisters and see if the Spirit might not lead us to become even more actively involved in "setting the captives free."